Chapter 18 Teaching Kung Fu
“This child seems to have entered the middle stage of innateness.” Zhang Mengyuan looked at Qingchan and said uncertainly.
“Uncle Qi is right, Qingchan has reached the fourth level of innateness a few days ago.
She has been smart since she was a child. She learned to read and write a few years ago, laying a solid foundation.
As soon as she came here, I taught her how to practice. The foundational method was the One Yuan Zhenjue. “
“So, this little girl has only been practicing for less than eight months.
The spiritual energy at the foot of the mountain is thin. Although there is no need to refine the spiritual energy in the innate stage, it still requires some cultivation resources, and the speed of cultivation is slightly slower than on the mountain.
After eight months of cultivation to reach the fourth level of Xiantian, this little girl is still less than ten years old. At this rate, she is at least a Three Spiritual Root cultivator. “
Seeing that Zhang Zhixuan found another monk with good spiritual roots, Zhang Menglong, the oldest, stroked his white beard and said happily.
Xiao Qingchan has been without a mother since she was a child. His father is busy with official duties and is busy every day, and has no time to teach her how to read and write.
Moreover, although Liu Hushan cannot be said to be illiterate, he does not have much education and has not taught Xiao Qingchan how to read and write.
When Xiao Qingchan came here, she basically spent the first half of the year reading and writing. It was less than a month before she actually started practicing.
Moreover, the little girl is young and has an uncertain personality. She spends most of the time playing crazy.
“Qing Chan is getting older, and it’s almost time to learn the real immortal cultivation techniques. I hope the family elders will allow me to teach the family cultivation techniques.” Zhang Zhixuan found that three family elders were already here, and he immediately said .
According to the family’s rules, the clan cultivators are not allowed to teach the true cultivation techniques to outsiders.
Every family monk will make a Netherworld Blood Oath when learning the techniques.
Any cultivator is very sensitive to this kind of oath and will not violate it easily, lest he die due to the entanglement of cause and effect.
Only monks who join the family will have the family’s resources for cultivating immortals open to them.
Generally, foreign monks can only join the family through marriage.
After all, the Zhang family is a cultivating force connected by blood. They can often only rely on this to assimilate other people.
For monks who join in this kind of marriage, the family will treat them equally and allocate resources for cultivating immortals according to strict rules.
For example, Xiao Qingchan, unless he becomes a Taoist couple with a family monk, is considered an outsider and cannot enjoy the family’s core resources.
Mortals in the entire Lushan County will practice the One Yuan True Art when they reach the age of twelve. Those who practice quickly usually have spiritual roots.
Once a mortal with spiritual roots is discovered, Lushan County Magistrate Zhang Menggong will notify the mountain gate. If you are a member of the Zhang clan, you will go directly to the mountain gate.
If they are mortals with a foreign surname, the family will select marriage partners for them from monks of the right age, and then integrate them into the family.
If they do not want to marry into the Zhang family, these people will not be able to enter the mountain gate to practice, and will be secretly monitored by the monks in the county until they leave Lushan County.
Zhang Zhixuan’s actual age is over 40, and he has long passed the age of hot-headedness, and he is quite capable of staying up all night.
Moreover, he had received materialist education for more than 20 years in his previous life, and his character had already become a realist.
As long as Qing Chan can learn the exercises, Zhang Zhixuan doesn’t care at all about some external forms.
Moreover, the family did not formulate this rule solely to allow the monks to consummate their marriages and strive to have children to expand the family’s lineage of immortal cultivators. It was also to allow the monks to integrate into the family and fully accept the family’s identity psychologically.
“Qingchan is still young. As long as we provide her with resources and treat her well, her heart will definitely stay at home. Why should she be obsessed with external forms.” Seventh Uncle Zhang Mengyuan said disapprovingly.
“The little girl is a female cultivator. There is a great possibility that she will marry someone in the future. If she marries someone else in the future, won’t the resources that the family has invested in cultivating the immortal over the years be in vain?” Zhang Menglong said with disapproval after hearing what his seventh brother said.
“Don’t worry, Uncle Thirteen. When Xiao Qingchan comes of age, I will make her my Taoist companion. I also asked Uncle Thirteen to agree to let me teach her the cultivation techniques.” Zhang Zhixuan interrupted the elders’ argument and said.
To pass on family skills, at least three elders must agree, and then report it to Zhang Mengling, the elder in charge, and register it in the family genealogy.
Monks need a wealthy partner to practice Taoism. Wealth does not specifically refer to spiritual stones, but refers to all resources for cultivating immortals, including spiritual elixirs, magic weapons, spiritual talismans, formations, and so on.
Couple does not only refer to partners of two cultivators, but refers to relatives and friends of cultivators, fellow teachers and other relatives and friends who help each other.
The Dharma refers to the magical manuals of immortal cultivators. These magical manuals have been practiced by senior immortal cultivators for many years. It is impossible for them to be passed down to outsiders unless they are close relatives and friends.
Earth refers to the spiritual veins cultivated by immortal cultivators. Without these spiritual veins, it is almost impossible for immortal cultivators to advance.
If a wealthy couple lacks freedom, it will be very difficult for a cultivator to seek the Tao. Especially the cultivation techniques of immortal cultivators are even more difficult.
Especially the monks who have just started practicing, still lack the ability to deduce the skills. Without the skills of cultivating immortals, it is impossible to practice.
Unless you have the good luck of Zhang Tairen, the ancestor of the Zhang family, to discover a monk’s cave and find the cultivation method.
Because Zhang Zhixuan cultivated quickly and had great hope of building a foundation, his position in the family became more and more important, gradually surpassing some monks of the Meng generation.
Xiao Qing Chan was taught by Zhang Zhixuan personally, and the spiritual root was also discovered by Zhang Zhixuan himself. Her father is also an official in Lushan County. This kind of monk with an innocent family background is the best fresh blood in the family.
Even if Zhang Zhixuan does not agree to become Qingchan’s double monk, the family will find a way for Xiao Qingchan to marry into the family when he grows up and become a new member of the family.
Unless the family discovers that Qing Chan is a Tianlinggen monk, in this case, the family will only use Qing Chan to make transactions with Qingxuan Sect in exchange for some resources for cultivating immortals.
After all, Qingchan is not a bloodline of the family, and the family will not be too careful about her.
Now, because they didn’t know that Xiao Qingchan might be Tianlinggen, the three elders easily agreed to Zhang Zhixuan’s request and entered Xiao Qingchan into the family tree as Zhang Zhixuan’s Taoist companion.
(End of chapter)