Chapter 240: The Biography of Kung Fu
“We have found nearby monks to identify them. Both of the Feng family’s foundation-building monks died in Feng Castle. Most of their family’s most important inherited skills have been found.”
With Junior Brother Wang’s continuous introductions, Zhang Zhixuan and others have understood that the Feng family has inherited it for many years and has a total of five sets of exercises that can be practiced to the foundation building stage. In addition, his family also has six third-level elixir recipes and thirteen third-level elixirs. The refining method of the magic weapon, and the drawing method of the five third-level talismans.
This batch of techniques are now cheaper for everyone.
Hearing the good news, Zhang Wu, Liu Zhusu and other family monks were very happy. After preparing to distribute the spoils, they would burn these exercises and store them in the family scripture collection pavilion.
Even Qingxuanzong monks can record these skills.
If you are lucky and there is no collection in the sect, you can earn a lot of good deeds as long as you can add it to the sect’s scripture collection pavilion.
The Zhang family has inherited it for four hundred years, and there are only three sets of exercises in the family that can be practiced to the foundation building stage, which are only suitable for monks with wood attributes, metal fire attributes, water ice attributes, etc.
Now that the Feng family has this batch of exercises, it can greatly enrich the Zhang family’s heritage.
The five foundation-building techniques of the Feng family are Sanyang Sutra, Shuiyun Tu, Changchun Sutra, Gengjin Technique, and Wutu Jue.
Of these five techniques, Wutu Jue is the most important to the Zhang family. This is an earth-attribute foundation-building technique that supplements the gaps in the Zhang family’s cultivation techniques.
In the future, earth attribute monks who successfully build the foundation will be able to practice this set of techniques to prevent them from having no techniques at their disposal after building the foundation.
The Changchun Sutra is a technique with the attribute of wood, and the Zhang family has the Qingmu Magic Kung Fu. Compared with the Zhang family’s family history, the power of the Changchun Sutra is not fast to cultivate, and the power of the spells it comes with is average, but it is neutral and more conducive to health. Practicing this technique also has the side effect of easily recovering from injuries, and one can live ten or eight years longer than the average monk.
The Three Yang Sutra is a single fire attribute technique. This technique is very powerful and can produce three yang fires. The technique also comes with the practice method of Samadhi True Fire, which can provide Zhang Zhixuan with a lot of ideas and supplements.
The Geng Gold Technique has the most powerful attack power, and it also comes with a method for refining the Geng Gold Sword, which can be used in conjunction with this set of techniques. This Geng-gold sword can be used by monks to refine it as a magical weapon, and it will continue to improve with the monk’s cultivation level.
Water Cloud Diagram is more suitable for Qing Chan’s practice. After Qing Chan’s foundation is established, he practices the Xuan Bing Sutra, the most important technique of the family. Although this technique can be practiced to the Zifu, it is unfortunately more suitable for ice spiritual root monks like Han Yan.
A water spirit root monk like Qing Chan can practice the water attribute water cloud diagram faster. It only takes three to five years for her to transform her foundation. In the future, the power of water-based spells used in battles will be even more amazing.
After burning the exercises, Zhang Zhixuan thought secretly: “The exercises passed down by the Feng family seem to come from the Five Elements Sect, which is very different from the Hongshan Sect. The monks of the Hongshan Sect seem to be better at the Xuanhuo Sutra.”
Just when Zhang Zhixuan was distracted, Junior Brother Wang was already preparing to distribute the spoils.
Seeing that everyone was staring at the Six-Yang Demon-Destroying Crossbow and eager to try it, Zhang Zhixuan said unceremoniously: “My family doesn’t want any of the third-level magic weapons. We only want the fourth-level Six-Yang Crossbow.”
In this battle, the Zhang family undoubtedly won the first prize. Of the six foundation-building monks they killed, three of them died at the hands of the Zhang family. The most powerful Feng Yuliang of the Feng family also died in the hands of Zhang Zhixuan and Qing Chan.
The four members of the Zhang family, three in the late stage of foundation building and one in the sixth level, are all the top people in this team, and Zhang Zhixuan has been a life-saving benefactor to Liu Zixuan and Wu Xiangjie. They are simply embarrassed to compete with Zhang Zhixuan.
The four members of the Zhang family worked together, but Wu Xiangwen did not fight, and Su Heng and Qian Yitong did not work together. In the end, they still could not fight against the Zhang family, and this fourth-level low-grade magical weapon fell into the hands of Zhang Zhixuan.
The other fifteen pieces of third-level magic weapons plus storage bags were distributed to other people according to their merit. Su Heng, Huang Peng, Wu Xiangjie, Wu Xiangwen and other monks who made great contributions were all assigned third-level mid-grade magic weapons. Most of the remaining monks such as Junior Brother Huang and others who had less merit were assigned a third-level low-grade magic weapon for self-defense.
There was only one practitioner with a level of foundation building, Qingxuan Sect’s foundation building named Zheng Chengyun, who came in last. He was not assigned a magic weapon, but only two third-level spiritual talismans.
The Zhang family has already received the greatest benefit, and the subsequent distribution will mainly compensate other people. Except for Zheng Chengyun who got two of the twenty-two spiritual talismans, the other twenty were mainly given to people like Su Heng, Wu Xiangwen, and Qian Yitong.
As for the eleven bottles of third-level elixirs, no one dared to take them at all, so they could only leave them to Qingxuanzong for appraisal.
This time Liang Taixu also came to Taihong Mountain. He is a fourth-level mid-level alchemist. As long as he takes a look, he can identify the efficacy of these elixirs and then sell them to Qingxuan Sect for exchange for spiritual stones.
The remaining second-level magic weapons and spiritual talismans, which were useless to the foundation-building monks, were discounted at 29,000 spiritual stones and distributed to the five major families in Taicheng County. The Immortal Cultivating Family has a large amount of manpower and industry, and can clean up these messy spiritual objects.
The 23,000 spirit stones seized were greatly advantageous to the eight people of Qingxuan Sect, and the eight of them distributed 20,000 spirit stones. The remaining three thousand were divided among the twelve family monks.
The five major families dispatched twelve foundation-building monks, each of whom gained an average of more than 2,000. Among them, the Zhang family made the greatest contribution, receiving more than 10,000 spiritual stones.
These magical artifacts and spiritual stones were put into a dozen storage magical artifacts. After the war is over, they can be transported back to Taicheng County and then put into the family shop.
The capture of Feng Castle was delayed for almost a month due to the collection and distribution of the spoils. When Sun Changgeng, who was besieging Zhe Mei Mountain, sent someone to urge them, Zhang Zhixuan and others flew away from Feng Castle and headed towards the next goal.
This time Sun Changgeng only gave Han Yan three months to break through the three foundation-building family mountain gates, cut off the wings of Wan Qingyuan on Zhemei Mountain, and finally gather a large force to besiege Zhemei Mountain.
Leaving Feng Castle, the next target is Longyuan Cliff.
Longyuan Ya Longjia Ji Zhu barely escaped from Feng Castle. After returning home, he immediately fled with the monks and tribesmen, completely abandoning the mountain gate.
In order to make their escape easier, they did not even take the monk’s mortal relatives with them, nor did they damage the spiritual field or the mountain gate, leaving the spiritual mountain intact to the Qingxuan Sect.
Feng Castle has a profound foundation and even the fourth-level magic weapon failed to guard the mountain gate. Naturally, the monks from Longyuan Cliff and Wuyou Cave would not use their hands as a chariot, and either fled or dismissed their clansmen.
Zhang Zhixuan and others captured the remaining two mountain gates with almost no bloodshed.
They waited for another twenty days until the first batch of Qi-training monks who were reinforced from Jiangkou County set up formations in Feng Castle, Longyuan Cliff, and Wuyou Cave to take over their guarding of the spiritual veins, before they were ordered to return to Zhejiang. Hand over military orders at the foot of Meishan Mountain.
(End of chapter)